Blog
Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20   Entries 1-5 of 96
June 22, 2018, 12:00 AM

Fear Factor


by Sandy Bach

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” 39 He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you still no faith?” 41 And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”  (Mark 4:35-41 NRSV)

"Teacher, don't you care...?"

We ask that question all too often.

"I'm sick of being sick.  Don't you care?"

"Life holds no meaning for me. Don't you care?"

"I can't face another day of trying to make ends meet.  Don't you care?"

"I'm dying.  Don't you care?"

Life's issues have the potential of leaving us breathless with fear and anxiety.  "Jesus, don't you care?  Why are you asleep?"

Fear is the operative word here.  There's plenty to fear in our life journey: illness, loneliness, job-related issues, rejection, money issues, failure, death.  Storms come and go just as they did on the Sea of Galilee.  They come up quickly, disturbing and frightening and agitating, only to pass on to some sort of peace and quiet.  Until the next big storm brews.

Fear is a much talked about subject in the Bible.  The phrase, "do not fear," appears 58 times in the Bible.  There are no phrases that say, "nothing to be afraid of."  That's because there's plenty to be afraid of.

Jesus knows all about fear.  He walked with us for a time, watching us cower from storms and lashing waves.  Jesus didn't fear, though.  Notice he's asleep in the stern.  It's an almost comical scene: Jesus asleep on a cushion, smiling a bit as he rests up from a tiring day. The scene switches to the outside where the boat is being tossed about, the wind is howling, water is coming in the boat faster than the disciples can bail it out.  They shout instructions to each other and can't be heard for the noise of the wind.

Finally, they get Jesus.  They could use another hand bailing out water.  And there they find him, sound asleep with not a worry in the world.  "Don't you care?! We're drowning out there!"

Jesus awakens and in a quick moment quiets the storm and hushes the wind.  Just like that.  As quickly as the storm arrived, it's gone and peace settles on the motley boats.  Wet and dripping, the disciples' mouths hang open and they stare at Jesus as if they've just met him for the first time.  And perhaps they have.  This man has power to heal sickness; he preaches and teaches with authority and eloquence.  There are others who can do that.  But, this particular man has power over creation.

"Who is this man?"

We can ask that question, as well.  Who is this man who came to earth as a fragile, baby?  Who is this man who defied Caesar and his minions?  Who is this man who brought common sense to God's word?  Who is this man who preached the good news of God's reign where there is no longer illness, death, lack of food, poverty or Caesars?  Who is this man who has power over storms?

The tree stood 55 to 60 feet tall.  It was way too tall for the yard and was showing signs of dying.  It was time to have it cut down before it came down on the houses nearby.  The only way to cut it down was with ropes and chain saws.  One man climbed the tree and three others were on the ground using ropes to guide the branches and limbs to safety.  Finally, the trunk was ready to cut.

They wrapped their ropes around it, the chain saws went to work and the trunk was ready to be laid down on the ground.  Suddenly a rope began to give.  One of the men yelled, "RUN!" and the foreman ran.  The tree missed him by inches.  On the ground lay a six-foot trunk some 36" in diameter, weighing not 100's but 1,000's of pounds.  It lay across the fire pit and a hedge, both utterly destroyed.  It missed the house by inches.

The men, so used to trees and the unpredictability of cutting them down, simply stared.  They couldn't move for a long time.  Fear set in at what could have happened.  The foreman missed injury and possible death; the workers also remained uninjured; the house was in tact.  The owner sent them home for the day, telling them not to return for a few days.  They needed time and some simple jobs to get through this experience.

That moment of fear was palpable.  It was real.  Someone could have died.  They will dream about it for a long time.  This isn't a time to say, "There's nothing to be afraid of."  Because there is plenty to fear.

Our faith speaks to fear.  It acknowledges that there's plenty to fear, but it doesn't have the final word.  We don't have to succumb to fear's power.

When the angels met the shepherds with news of the Messiah's birth, they said, "Fear not."  Emmanuel, "God with Us" had come to earth.  When the women were met at the empty tomb, the message wasn't, "There's nothing to be afraid of."  Fearsome issues weren't going to disappear.  But, Emmanuel, "God with Us" had conquered death.

The storms are out there and some of them have your name on them.  "Do not be afraid."  The sea will get rough and toss us about.  "Do not be afraid."  God is with us.

I'm reminded of Job who complained to God for many long chapters.  Finally, God spoke.  Out of a whirlwind, no less.  "Who is this that darkens counsel by words without knowledge?" (Job 38:2) And I'm put in my place as a human speaking with the all powerful God and I'm ready to listen.

I listen to Isaiah's message from God:

But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
For I am the Lord your God,
the Holy One of Israel, your Savior.  (Isaiah 43:1-2a)

Isaiah clearly acknowledges that we pass through high waters and rivers and baptisms by fire.  The message is: "I am with you, a calming and peace-filled presence.  I will not dessert you."

I listen to Paul's words from his Letter to the Romans, one of his last as he faced execution:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.  (Romans 5:1-5  Italics mine)

"...suffering produces endurance...produces character...produces hope..."

Be not afraid, for Jesus has your back.

No matter what.

All glory and honor be to God.

Amen.

Post a Comment





June 13, 2018, 12:00 AM

Hide & Seek


by Sandy Bach

26 He also said, “The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

30 He also said, “With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them except in parables, but he explained everything in private to his disciples.

I have a very nice garden.  It's not of my doing.  The former owner of my home did a wonderful job of planting trees and shrubs in my front and back yards.  Gazing on them brings joy to my heart.

Until I see those weeds.  I think it's called ground ivy.  It grows quickly.  Once a week I go through the gardens, pulling out ivy.  It grows out of the ground and wraps itself around the branches of the Rose of Sharon and the Crepe Myrtles.  The following week they return, larger than ever.  This time peeking up through the middle of the azalea bushes.  Just when I think I've gotten it all, I turn a corner and discover them growing up the chain link fence.

They haunt my dreams.  Their leaves wave in the wind as if to taunt me.  I've spray them with a homemade, non-toxic weed killer.  They grow back bigger and stronger.  I gave up and used a popular toxic weed killer.  They grow back bigger and stronger.

They are truly amazing plants, not just because of the speed of their growth.  They wrap themselves around branches and it's hard to tell where the ivy ends and the branch begins.  They're equally amazing in how they sneak up on me.  I think I've gotten everything pulled, only to discover a big one I totally missed.

At first, I compared them to Jesus' mention in John, "I am the vine, you are the branches."  Theologically, it fits.  In our best moments, it's hard to see where we end and Jesus begins.

But, really, isn't this a kingdom metaphor?

A farmer throws some seed in the ground.  A bit of water, a dose of sun and up they come.  The farmer sleeps and awakens to growth.  He has no idea about the chemical process of growth.  He doesn't know about photosynthesis.  He only knows that if he throws the seeds in the ground, the seeds will grow.  Eventually, the crop will be ready for the harvest and he'll take a sickle to it.

Then we have the mustard seed.  I'm told that the mustard is a bush, not a tree.  It grows to be huge, it's branches all over the place.  But, animals find homes in its branches.

I'm not all that familiar with mustard and I'm not a farmer.  But, I know about ground ivy and here's what I've observed.  It grows so quickly I barely notice it.  It grows so quickly I can't keep up with it.  It's fragile and strong.  It won't be stopped.  Nothing gets in its way; it simply wraps itself around the obstacle and continues growing.

Its leaves are small to begin with, but the more it grows the bigger they get.  This hearty ivy grows well after a good rain, but drought won't stop it.  It gets in the way of my other trees and bushes' growth.  It makes everything look different and messy.

Meanwhile, the birds of the air set up their nests and the squirrels love to play in the branches which are surrounded completely by ivy.

For all the fighting I do with it, I admire it.  Nothing stops it.  I'm absolutely convinced that if we suffer a nuclear holocaust, the cockroach will survive side by side with the ground ivy.

And maybe that's what the kingdom of God is about.  It grows while we're busy doing "important" work.  It grows whether we like or not, whether we care or not.  When evil attempts to uproot it, it starts over, growing intrepidly.  Nothing can stop it completely.  When it runs into obstacles, it wraps itself around it and moves on.

The kingdom isn't the least intimidated by the powers of modern day Caesars.  It's seen power come and go for thousands of years.  God's kingdom is in the business of taking over the Caesars of history.

The kingdom is hidden, grows like a ground ivy or mustard bush.

The kingdom hosts the nations of the world in its boughs.  They find shelter in the kingdom.  It grows automatically.  God does the work, despite humanity's best efforts to kill it.

Most of all, the kingdom is close by.  It's a certain thing in our lives of uncertainty.  The kingdom continues to grow, and will come to fruition some day.  In the meantime, we spend our days seeing it and not seeing it all at the same time.

The kingdom is a certain thing in our lives.  And we wait, with our hands on the plowshares, workers for God.

I will continue my battle with ground ivy and with little success.  But, I will give thanks that as I pull and yank at it, I can also be grateful for what it represents:  patience, hope, care, effort, preparedness of the kingdom.  It is both comforting and discomfiting.  It's growth may be imperceptible, but the results are right there in front of us, if we have eyes to see.

Most of all, that intrepid ivy represents grace.

Unconditional, undeserved, misunderstood.

Grace.

All glory and honor be to God.

Amen.




June 10, 2018, 12:00 AM

Choose Life


by Sandy Bach

23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” 25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? 26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” 27 Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; 28 so the Son of Man is lord even of the sabbath.”

Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. (Mark 2:23-3:6 NRSV)

Jesus has just begun his ministry and he's in trouble already.  I suppose that's what Savior's are for, aren't they?  He understands the journey he's taken on and time is of the essence in Mark's Gospel.  Jesus wastes no time: there's ministry to be done and a message to spread.  It's going to upset the status quo.  So be it.

There's a lot in these few verses: politics and culture vs. sabbath rest.

Someone came to see me in my office a few years ago.  It seems that she was considering entering seminary but she was concerned about something: church politics.  Politics exists no matter where you are.  It's what makes the world go 'round.  You can use your political expertise for good or for evil.

Jesus is making his way through a grainfield.  He's having to work at it: that's unlawful on the Sabbath.  His disciples pick a few grains to munch on as they move through it: that's unlawful on the Sabbath.  There are men of God watching Jesus' every move.  Don't you wonder what they've left behind in the office or the mission field?  It seems that the most important thing they have to do is follow Jesus and trap him.

They've taken the law from a gift from God to a legalism used to trap and punish the offenders.  Torah is a living document, much like our U.S. Constitution.  It's meant to be read within the context of the culture so that humanity can follow God and live well.  These particular religious leaders are hanging on to the status quo for dear life.  That is their idol.  Any change from what is being done must be stopped at all costs.

When have you been a legalistic Pharisee?  Not all of them were that way.  In fact, some were friends of Jesus.  Legalistic keepers of the law often need compassion.  They're hanging on to the past unable to adapt to change.  Change can be scary and it moves far more quickly today than it did 200 years ago.  Or even 50 years ago.

Traditions get lost in change.  Routines that were once life-giving and life-enhancing often become life-taking.  Churches suffer over this.  "We've always done it this way" are the deadly words of the church.  Leaders must ask often, "why are we doing it this way?  Is it life-giving or soul-sucking?"

As we age, we watch our friends and colleagues pass away.  That is the ultimate change, because we'll never see them again in this life.  We grieve their presence and missed opportunities.  Young people come along taking what we call change as normal and making it work.  It annoys us because, "these young people don't know the traditions."

Legalistic Pharisees hang on to the status quo for another reason: holding on to their own privileged status.  It's pretty cool being at the top of the mountain.  And when climbers get too close, we push them down and keep them down because we refuse to imagine a life sharing the top with others.

Jesus loved the law.  He made it clear that he didn't come to abolish the law, but to fulfill it.  He understood Torah (Law) to be a gift of God for the people of God.  It was meant to enhance life and to set apart the worshipers of God as an example of how to live right.

His indictment of legalism was direct and straight-forward.  In this text, he was criticized for traveling and gleaning and healing on the Sabbath.  He points to David, who used the holy bread set aside for the priests to feed himself and his companions.  No, his disciples weren't starving.  But, they would have been if they hadn't taken some of the grain to eat.

What really upsets Jesus, though, is the scene in the synagogue.  A man with a withered hand can't work or take care of his family, if he has one.  He's a drain on society rather than a contributor to it.  Yes, he could have waited a few hours until sunset to heal the man.  But, his question rings true today: "Is it lawful to do good or to do harm on the Sabbath?"

Healing that man in the synagogue in the presence of God was a sacred moment.  A time to respect humanity, to affirm life through healing, to hold life before God.

But, when we're upset and can't see compassion for what it is, we get angry and we want to hurt.  Jesus has barely begun his ministry and already the legalists are plotting with their political enemies, the Herodians, to destroy him.  It's a shame.

What these law-abiding Pharisees need is a day off.  A complete and total sabbath rest.

What does Sabbath rest mean to you?  Perhaps a nap, or enjoying a hobby.  Lunch with friends and family.  A day to relax: read, listen to music, take a long walk.  Good start!  (Especially the nap!)

It occurred to me this week that Adam and Eve were created and immediately had a Sabbath rest.  Hm.  That's significant.  But, that's only the beginning. We read in two different places in the Old Testament about God's insistence on us taking Sabbath rest.

First, because God rested after six days of creation.  God rested from work to enjoy what God had created.  Sabbath rest is a holy time that we take to remember God's creative activity and to enjoy it.  That walk you take is a reminder of that creative activity and an opportunity to enjoy it and honor it and preserve it.

Second, it was to be a reminder that we were slaves in Egypt where we worked seven days a week with no rest.  Sabbath rest is meant for everyone: slave and free, man and woman, children and even work animals.  When we take Sabbath rest, we are reminded of our own liberation from captivity and slavery.

Slavery to jobs or the almighty dollar.  Slavery to idols that get between us and God.  Slavery to the false prophets who announce what is wrong with the world and how they're going to fix it.

In this text, Jesus is reminding everyone who is listening, including you and I, that the Sabbath is meant for liberation and restoration.  Watching how others treat the Sabbath is just as unlawful as not honoring the Sabbath at all.

What do you need?  A nap? Rest? How about time alone with Jesus?  Time with scripture.  Prayer time.

What do you need?  How do you care for yourself on your Sabbath rest day?  How can you return thanks to God for all God has done for you?

First step: take a nap!  Rest.  Enjoy the fact that you're alive.  Revel in doing nothing or doing something that you don't do the rest of the week.

Second step: give the legalists some compassion.  They're all tied up.  Invite them for a rest from everything.  Invite them to relax.

All glory and honor be to God.

Amen.

Choose Life

by Sandy Bach



June 3, 2018, 12:00 AM

Encountering God


by Sandy Bach

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots[a] on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph[b] touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”  (Isaiah 6:1-8 NRSV)

The king had died.  The people could hardly remember a time before King Uzziah's reign.  Suddenly they were in turmoil.  Would King Jotham fare well as their new king?  Would he lead well as his father had?  Or would the nation of Israel be attacked?

Meanwhile, Isaiah was dreaming.  He saw God's glory fill the temple.  He was almost drowning in the hem of God's robe.  Winged creatures were stationed around him singing God's praises.  They veiled their faces and genitals.  It was noisy and loud and, oh, so very joyful!

And then, Isaiah saw earthly power through God's eyes: political power, priestly religious power and sexual dominance.  All were being misused and abused.  As Isaiah gazed about him, he saw his own sin and that of Judah.

He had no business being in the Temple.  He felt himself undeserving of seeing God.  The knowledge of his own sinful condition overpowered him.  Not only his sin, but the sinfulness of Judah.  He realized in that moment that Judah was in denial.  They believed the lies of the politicians; they were content to get wealthy on the backs of the poor; they lived greedily and showed up at worship with absolutely no display of repentance.

I imagine Isaiah must have fallen to his knees with the knowledge and the burden of what he saw.  "Woe is me.  I've bought into the lies and the greed and hubris.  I am unworthy."

God rarely hesitates.  God forgives and God purifies and God transforms.  That's what happened to Isaiah: his lips were purified and his ministry cleansed.

It will be a difficult call.  He will speak prophetically for the rest of his life.  He will predict bad things and Judah won't listen.  He will try to warn the powers that be -- they'll close their ears.  Yet, called he is.  And when things can't get any worse, Isaiah will speak words of comfort.

How do we worship?  With an expectation of getting something out of it?  With a closed mind?  Are we distracted? Angry?

I believe we all enter worship looking for something:  peace; insight; to be right; to sense God's Spirit; to be made right with God and others.

If you enter worship looking to get something out of it, you'll get exactly what you put into it.  But, if you enter knowing that God meets us where are, something happens.  When we enter broken and questioning; joyful and happy; hoping against hope; persevering; or at peace, God meets us and walks alongside us.  God knows and God cares.

In worship we call ourselves into the present moment.  We are reminded of our brokenness, so we confess our sins, knowing that we're already forgiven.  Then, and only then, are we ready to hear God's word to us.  Through scripture, the Word revealed, prayer and, yes, even when we drop our money into the offering plate as a response to God's love for us.  Then we go out into the world carrying God's message with us.

God meets us and when we're open to meeting God, things happen.  God is revealed in prayer, in song, in word, in action.  God speaks.  We listen.

Isaiah lived in a difficult time.  We know all about difficult times, don't we?  And, when he came face-to-face with God, he fell to his knees in guilt and sadness.  God purified him and forgave him.  God prepared him and then sent him out.

Isaiah's relationship with God would grow stronger over time.  God would continue to meet him in his own context and help him move forward in his ministry.

We can expect no less.  As long as we enter God's presence as Isaiah did: contrite, open minded and ready to listen, we are open to sensing God's Spirit speaking to us.  When we enter worship understanding that we aren't the audience, God is, it changes our perspective.

Bring yourself.  All of you.  Bring all of the joy and sorrow and guilt and shame.  Bring your fears, your worries, your hope.  Bring it all and lay it before God.  Enter in with a prayer: "Lord open my mind and my heart to listen to your Word today."

Look around.  See the friend and the stranger.  Know that they're carrying burdens of their own.  Pray for them.

I make no guarantees.  Sometimes you'll leave worship feeling very little.  It happens.  But, when we return week after week, something happens.  We discover a part of ourselves that we never knew or haven't met in awhile.  We learn about a God who can't be completely known and understood.

May your worship complete you this week.

All glory and honor be to God.

Amen.

Encountering God

by Sandy Bach



May 26, 2018, 12:00 AM

Spirit-ed Communication


by Sandy Bach

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”

14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:

17 ‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
18 Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
19 And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
20 The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.’  (Acts 2:1-21 NRSV)

What about the Holy Spirit do you need to hear today?

Do you need to know that God's Spirit is creative?  Do you need to hear about God's provision through the Spirit?  Perhaps you want to be reminded that when "...we do not know how to pray as we ought, ...the Spirit intercedes with sighs too deep for words." (Romans 8:26b NRSV)

What can I share with you that would make a difference in your life right now, this minute?  What would make a difference for you in your journey of faith?

Peter, the Apostles and followers of Jesus number roughly 120 when our reading begins.  They have followed Jesus' final instructions to remain in Jerusalem until they receive the gift of the Holy Spirit.  While they stayed together they prayed and filled Judas' empty position with Matthias.  And they waited.

Finally, the Jewish celebration of Pentecost arrives.  Jews from all over the known world have traveled to Jerusalem to celebrate God's provision of land and food and Torah.  They will read scripture and worship and remember all that God has done for them.  But, today, God is at work doing something new.

As these cosmopolitan Jews from all over the known world pass by, they notice something strange.  The sound of rushing wind; divided tongues as of fire resting on Jesus' followers.  But the most amazing, scary and astonishing thing of all -- these illiterate Galileans are speaking in languages they can understand!

Often someone will greet me after worship with, "Nice sermon, Pastor."  Once in awhile, they'll tell me what they heard.  And usually, it's not what I said!  The Holy Spirit has taken my words and made them understandable to someone who needed to hear an important message.  I may have written a sermon, but Spirit delivers the message!

The followers of Jesus (or was it only the Apostles who spoke in many different tongues?) speak in languages that anyone present could understand.  They heard a message that they needed to hear.

For some it's amazing; for others it's ridiculous.  Did I mention uneducated Galileans?  They must be drunk with wine or simply crazy!  This just isn't done.

Peter, the denier of Jesus, the one who asked the questions that got him into trouble, the one who had moments of understanding only to have them pass; Peter, the leader of the Apostles' steps forward to speak.  When delivering a sermon, use scripture.  And he does.  He remembers the words of the prophet Joel.  And he preaches it.

In the last days... God will pour out God's Spirit.  God will pour out that Spirit on everyone.  And Joel lists everyone from young and old, to master and slave, to men and women and children.  Peter only sees in the mirror dimly.  Soon he'll understand even more as God takes these men and women into new areas to share the gospel.  They'll meet people who are Jewish outcasts; second-class women will open their purses and their homes; gentiles will even be included!

Those who listened heard what they most needed to hear.  Love, forgiveness, meaningfulness.  They turned their lives away from activities that lacked love; that were unforgiving; that no longer made sense to them.  They would learn to share what they had with each other and with the stranger.

They would never be the same again.

So, what do you need to hear today?

Do you need the reminder that because Jesus lives, we know that there is nothing God can't do?  That miracles still occur?  That God provides and grace abounds?  Look to the Spirit to show you those places where God is at work.

Do you need to see creativity in action?  Allow Spirit to show you, again, God's creation that is renewed each spring, that is damaged but isn't dead.  Allow Spirit to work in you new ways to live creatively.

Perhaps you need to hear about intercession.  Those moments when words fail.  Give it all to Spirit and start breathing again.

That Pentecost day wasn't a one-off.  It was the birthday of the church, and it's repeated every day.  You may not hear a different language, but you will hear someone say something in words you can understand like never before.  You may not be proficient in another language, but you're already speaking to others and using your own words while the Spirit uses them to comfort or convict another.

What do you  need to hear today?  Stop and pray.  Listen for the breath of God to empower you.

Then go out to love and serve the Lord.

All glory and honor be to God.

Amen.


Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20   Entries 1-5 of 96
Contents © 2018 The First Presbyterian Church of Cleveland | Church Website Provided by mychurchwebsite.net | Privacy Policy